An Instinct for Dragons is a book by University of Central Florida
Jones then argues against the common hypothesis that dragon myths might be motivated by primitive discoveries of dinosaur fossils (he argues that there are widespread traits of dragons in folklore which are not observable from fossils), and claims that the common traits of dragons seem to be an amalgam of the principal predators of our ancestral hominids, which he names as the raptors, great cats (especially leopards) and pythons.
The hypothesis to which Jones conforms is that over millions of years of evolution, members of a species will evolve an instinctive fear of their predators, and he proposes ways in which these fearful images may be merged in artistic or cultural expression to create the dragon image and, perhaps, other kinds of hybrid monster.
Finally he suggests sociological reasons for why such images may be perceived differently at different stages of a culture to try to explain why Chinese dragons are considered basically good and representative of government, but the great majority (although not all) European dragons are evil and often represent chaos.
Jones' theory was opposed in an article by Paul Jordan-Smith in the Spring 2002 issue of Western Folklore and by other authors. Jordan-Smith criticized the lack of evidence given to prove why dragon myths could not have been passed from culture to culture. He also notes that it cannot be demonstrated that the fears of ancestral hominids are coded into the human brain. He concludes his review by writing "One is tempted to say, as Dorothy Parker once did, that this is a book not to be tossed aside lightly but thrown violently. But no, it is not worth spending even that much energy on."
Jones then argues against the common hypothesis that dragon myths might be motivated by primitive discoveries of dinosaur fossils (he argues that there are widespread traits of dragons in folklore which are not observable from fossils), and claims that the common traits of dragons seem to be an amalgam of the principal predators of our ancestral hominids, which he names as the raptors, great cats (especially leopards) and pythons.
The hypothesis to which Jones conforms is that over millions of years of evolution, members of a species will evolve an instinctive fear of their predators, and he proposes ways in which these fearful images may be merged in artistic or cultural expression to create the dragon image and, perhaps, other kinds of hybrid monster.
Finally he suggests sociological reasons for why such images may be perceived differently at different stages of a culture to try to explain why Chinese dragons are considered basically good and representative of government, but the great majority (although not all) European dragons are evil and often represent chaos.
Jones' theory was opposed in an article by Paul Jordan-Smith in the Spring 2002 issue of Western Folklore and by other authors. Jordan-Smith criticized the lack of evidence given to prove why dragon myths could not have been passed from culture to culture. He also notes that it cannot be demonstrated that the fears of ancestral hominids are coded into the human brain. He concludes his review by writing "One is tempted to say, as Dorothy Parker once did, that this is a book not to be tossed aside lightly but thrown violently. But no, it is not worth spending even that much energy on."
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