Friday, September 4, 2015

Television -- a Mental Filter

Amusing Ourselves to Death was a book by the late Neil Postman originally published in 1985 and republished twenty years later.  The essential argument of this book is that modern media, especially television, only catch and hold our attention when the information is provided in an entertaining manner.

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Summary from Amazon.com

Originally published in 1985, Neil Postman’s groundbreaking polemic about the corrosive effects of television on our politics and public discourse has been hailed as a twenty-first-century book published in the twentieth century. Now, with television joined by more sophisticated electronic media—from the Internet to cell phones to DVDs—it has taken on even greater significance. Amusing Ourselves to Death is a prophetic look at what happens when politics, journalism, education, and even religion become subject to the demands of  entertainment. It is also a blueprint for regaining controlof our media, so that they can serve our highest goals.

Review from a Reader

5 Stars
A Much Needed Exploration into the Philosophy of Media
By Ben Barczi on August 21, 2002

Occasionally one stumbles across a work which perfectly summarizes an era. For example, we hail the muckracker novels, primarily "The Jungle," as a brilliant picture of the late 19th century in America; likewise, any Jonathan Edwards sermon captures the essence of Puritan New England. But Neil Postman, in "Amusing Ourselves to Death," has created not a picture, but an exposition of the state of America today. That it is an exposition is extremely important.
Postman's thesis in this brief but articulate book consists of two tenets: (1) The form of communication, to some extent, determines (or is biased toward certain types of) content; (2) Television, as our modern-day uber-form of communication, has biases which are destructive toward the rational mind. TV teaches us to expect life to be entertaining, rather than interesting; it teaches us to expect 8-minute durations of anything and everything (anything else is beyond our attention span); it teach us to be suspicious of argument and discussion, and instead to accept facts at face value.
Furthermore - and, by far, the most important discovery Postman makes in this book - TV teaches us to live a decontextualized life. Just as a TV program has nothing to do with anything before or after it, nor the commercials inside it, we learn to view life as a series of unconnected, random events which are entertaining at best, and bear no significance toward any larger picture.
As a culture, America has lost its ability to integrate experiences into a larger whole; and Postman's explanation for part (not all) of this problem's development makes perfect sense. It certainly is true that the vast majority of Americans are perfectly happy not to develop any sort of framework or philosophy; life is simply life, and one doesn't need to consider it.
Even today's elite students, who are certainly able to integrate lessons and perform well academically, have fallen to this malady; as David Brooks pointed out in his searinglly accurate article, "The Organization Kid," (Atlantic Monthly, April 2001) top-notch students no longer attempt to build any sort of moral or philosophical structure from their studies; a life lived in a context, makes no sense to the student who has grown up watching the decontextualized television screen.
It is extremely important that today's Americans take a close look at just what effects the television has had on themselves and their children; Postman's work is dead on target. We have moved, as a nation, from those who seek entertainment as a means to an end (most particularly, rest between productive work), to those who seek entertainment as an end in itself. And, as Huxley realized in Brave New World, this is the undoing of Western civilization - a prosaic fade away into an entertained oblivion. Or, as T.S. Eliot put it in "The Hollow Men," "This is the way the world ends/ not with a bang but a whimper."

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