Never stop looking at the skies in wonder.
From BigThink
December 21, 2022 – KEY
TAKEAWAYS
- The approach of Christmas offers an
opportunity to ponder our connection to the skies.
- To many, the skies remain sacred,
the realm of God or of gods. What happened 2,000 years ago? What was the
Star of Bethlehem, if anything? Scholars have a lot to say about
this.
- Whatever your beliefs, reconnecting
with the awe and wonder of celestial phenomena is a good idea.
The skies have always
been a bridge between the known and the unknown. In ancient times, the skies
were the realm of the gods, who dictated the fates of men down below. Across
different faiths, religious rituals and practices are a way to establish a sort
of dialogue with powers way beyond our control. It is how we can grab their
attention. And if the skies are the realm of the gods, then celestial phenomena
must be some kind of message, the way the gods talk to us down here. Across
millennia, this has been the belief of countless religions across the globe.
Even now, when this sort of supernatural connection with the skies is fading
due to scientific knowledge, countless people believe in astrology, another way
of extracting meaning from celestial phenomena that supposedly impact our
lives.
Searching the skies of
yesteryear
To many, a comet or an
eclipse may be a bad omen, while a rainbow might signal the arrival of good
weather and prosperity. After the 17th century, these phenomena became part of
science, even if this science was historically charged with religious
undertones. Kepler and Newton, for example, were both devout believers in God’s
actions in the world. It is easy to see the appeal of a science that is both
prophetic and apocalyptic to these and many other scientists, and to the public
in general. After all, we want to predict what will happen by observing and
interpreting nature. And the question of “the end” figures prominently in
research fields such as cosmology and astrophysics, just as it does in many
religious texts.
Given that we are
almost at Christmas, it is timely to examine one of the most famous of these
celestial symbols: the Star of Bethlehem, and the Three Wise Men who followed
it.
Relating
biblical narrative to historical events is a complex field of
scholarship, one that attracts interest inside and outside academia. On one
hand, the believer historian or astronomer wants to prove that there is a
connection between what the Bible tells and what happened in the skies. If
there is, it would legitimize the Bible as a historical document, anchored on
real facts, including astronomical events. On the other hand, the nonbeliever
wants to disprove any such thing. In between those two groups are those who
want to investigate, as dispassionately as humanly possible, the historical and
astronomical data in search of phenomena or events that justify the biblical
mentions.
Chief among such events
is the appearance, as mentioned in the Gospel of Matthew, of the Star of
Bethlehem. It signaled the birth of Jesus and guided the Three Wise Men from
the east toward his birthplace.
A book published in
2016, The Star of Bethlehem and the Magi, edited by astronomer Peter
Barthel and theologian George Van Kooten, collects a wide range of
interdisciplinary perspectives, including experts on the ancient Near East, the
Greco-Roman world, and modern astronomy. The book is the proceedings of an
international conference that took place in 2014 at the University of
Groningen, in the Netherlands. It is quite expensive, as academic books tend to
be.
The articles in the
book are a response to a previous study by astronomer Michael Molnar, published
in his book The Star of Bethlehem: The Legacy of the Magi. Molnar
claims that the star was actually an astronomical event, namely the appearance
of Jupiter in conjunction with the Sun, the Moon, and Saturn in the
constellation of Aries, which modern celestial mechanics calculations show
occurred on April 17 in the year 6 BCE. Fortunately, this book has a new paperback
edition from 2013 that is quite inexpensive. According to Molnar, astrologers
would interpret such a celestial event as a major portent, signaling a sort of
royal birth. Couple the impressive and rare celestial arrangement with the
expectation of a Messiah born from the House of David, and the connection
between a celestial event and the birth follows. According to Molnar, the Three
Wise Men were astrologers well versed in the motion of the skies, and hence keen
to see such powerful astrological signs relate to an actual event, which in
this case was the birth of Jesus.
What the Star of
Bethlehem tells us all
Barthel and Van Kooten
organize the results of their conference into four questions. What, when, how,
and why? Respectively, they investigate the nature of the real astronomical
phenomenon that took place, if any; the chronology of events; the role of
astronomy and astrology at the time; and the evangelist’s motivation to connect
the skies and the birth of Jesus to legitimize an act of God.
On the nature of the
astronomical phenomenon that took place (or not), there were three disparate
reactions: Complete agreement with Molnar, qualified agreement, and radical
disagreement. On the chronology of the events, most agreed that Jesus’s birth
took place between 7-5 BCE. On the relation between astronomy and astrology,
there was mostly disagreement on the intentions and the interpretations of
astrologers from different regions in the Middle East. One major difficulty was
to justify the visit of only three men, given the alleged power of the
celestial portent. Why not a multitude of the devout? As for the “why,” Matthew
was the one evangelist who considered celestial portents seriously, using them
plentifully in his narrative. For example, in the End of Time prophecy, he
famously associated the apocalypse with celestial chaos (Matthew 24:29): “The
stars will fall from heaven, and the powers of the heavens will be shaken.”
Although opinions
diverge on the details, dramatic celestial events did apparently occur around
the birth of Jesus. The challenge is that they often do, although some are more
spectacular than others. When they provide context to a religious narrative,
they create a confluence between myth-building and expectation, the skies being
the realm of God and thus sacred, sending us signals of what is to come.
If nothing else, the
Star of Bethlehem tells us of a time when looking up to the skies in awe and
wonder was a part of people’s lives, something few of us relate to now.
Christmas offers the perfect context for us to rekindle this ancient fire and
search for our own connection to the skies, religious or not.
What was the Star of Bethlehem?
- Big Think
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