Sand Creek Massacre of 1864

The Sand Creek massacre (also known as the Chivington massacre, the battle of Sand Creek or the massacre of Cheyenne Indians) was a massacre of Cheyenne and Arapaho people by the U.S. Army in the American Indian Wars that occurred on November 29, 1864, when a 675-man force of Colorado U.S. Volunteer Cavalry under the command of U.S. Army Colonel John Chivington attacked and destroyed a village of Cheyenne and Arapaho people in southeastern Colorado Territory, killing and mutilating an estimated 70–500 Native Americans, about two-thirds of whom were women and children. The location has been designated the Sand Creek Massacre National Historic Site and is administered by the National Park Service. This was part of a series of events known as the Colorado War and was preceded by the Hungate massacre.

Background

By the terms of the 1851 Treaty of Fort Laramie between the United States and seven Indian nations, including the Cheyenne and Arapaho, the United States recognized that the Cheyenne and Arapaho held a vast territory encompassing the lands between the North Platte River and the Arkansas River, and eastward from the Rocky Mountains to western Kansas. This area included present-day southeastern Wyoming, southwestern Nebraska, most of eastern Colorado, and the westernmost portions of Kansas.

In November 1858, however, the discovery of gold in the Rocky Mountains in Colorado, then part of the Kansas Territory, brought on the Pikes Peak Gold Rush. Immigrants flooded across Cheyenne and Arapaho lands. They competed for resources, and some settlers tried to stay. Colorado territorial officials pressured federal authorities to redefine the extent of Indian lands in the territory, and in the fall of 1860, A.B. Greenwood, Commissioner of Indian Affairs, arrived at Bent's New Fort, along the Arkansas River, to negotiate a new treaty.

On February 18, 1861, six chiefs of the Southern Cheyenne and four of the Arapaho signed the Treaty of Fort Wise with the United States, in which they ceded most of the lands designated to them by the Fort Laramie treaty. The Cheyenne chiefs included Black Kettle, White Antelope (Vó'kaa'e Ohvó'komaestse), Lean Bear, Little Wolf, and Tall Bear; the Arapaho chiefs included Little Raven, Storm, Shave-Head, Big Mouth, and Niwot, or Left Hand.

The new reserve, less than 1/13th the size of the territory recognized in the 1851 treaty, was located in eastern Colorado, between the Arkansas River and Sand Creek. Most bands of the Cheyenne, including the Dog Soldiers, a militaristic band of Cheyenne and Lakota that had originated in the late 1830s, were angry at the chiefs who had signed the treaty. They disavowed the treaty – which never received the blessing of the Council of 44, the supreme tribal authority – and refused to abide by its constraints. They continued to live and hunt in the bison-rich lands of eastern Colorado and western Kansas, and became increasingly belligerent over the tide of white migration across their lands. Tensions were high, particularly in the Smoky Hill River country of Kansas, along which whites had opened a new trail to the gold fields. Cheyenne who opposed the treaty said it had been signed by a small minority of the chiefs without the consent or approval of the rest of the tribe, that the signatories had not understood what they signed, and that they had been bribed to sign by a large distribution of gifts. Officials took the position that Indians who refused to abide by it were hostile and planning a war.

The beginning of the American Civil War, in 1861, led to the organization of military forces in Colorado Territory. In March 1862, the Colorado volunteers defeated a Confederate Army from Texas in the Battle of Glorieta Pass, New Mexico by destroying their supply wagons, forcing them to retreat. The Confederates returned to Texas, and the First Regiment of Colorado Volunteers returned to Colorado Territory. They were then mounted as a home guard under the command of Colonel John Chivington. Chivington and Colorado territorial governor John Evans adopted a hard line against Indians, whom settlers accused of stealing livestock. Without any declaration of war, in April 1864, Colorado soldiers began attacking and destroying a number of Cheyenne camps, the largest of which included about 70 lodges, about 10% of the housing capacity of the entire Cheyenne nation. On May 16, 1864, a detachment under Lieutenant George S. Eayre crossed into Kansas and encountered Cheyenne in their summer buffalo-hunting camp at Big Bushes, near the Smoky Hill River. Cheyenne chiefs Lean Bear and Star approached the soldiers to signal their peaceful intent, but they were shot down by Eayre's troops. This incident touched off a war of retaliation by the Cheyenne in Kansas.

Damn any man who sympathizes with Indians! ... I have come to kill Indians, and believe it is right and honorable to use any means under God's heaven to kill Indians. ... Kill and scalp all, big and little; nits make lice.

— Col. John Milton Chivington

As the conflict between the Indians and settlers and soldiers in Colorado continued, many of the Cheyenne and Arapaho, including bands under Cheyenne chiefs Black Kettle and White Antelope, were resigned to negotiating a peace, despite pressures from the soldiers and settlers. In July 1864, Colorado governor John Evans sent a circular to the Plains Indians, inviting those who were friendly to go to a place of safety at Fort Lyon on the eastern plains, where their people would be given provisions and protection by the United States troops.

Relocating to Sandy Creek and the Attack

Black Kettle, leading chief of around 163 mostly Southern Cheyenne, had led his band, joined by some Arapahos under Chief Niwot, to Fort Lyon in compliance with provisions of a peace parley held in Denver in September 1864. After a while, the Native Americans were asked to relocate to Big Sandy Creek, less than 40 miles northwest of Fort Lyon, under the threat of their safety. The Dog Soldiers, who had been responsible for many of the attacks and raids on whites, were not part of this encampment.

Most tribal warriors stood their ground, refusing to leave their home under the guise of a threat, leaving only about 75 men, plus all the women and children in the village. The men who remained were mostly too old or too young to hunt. Black Kettle flew a U.S. flag, with a white flag tied beneath it, over his lodge, as the Fort Lyon commander had advised him. This was to show he was friendly and forestall any attack by the Colorado soldiers.

Meanwhile, Chivington and 425 men of the 3rd Colorado Cavalry rode to Fort Lyon arriving on November 28, 1864. Once at the Fort, Chivington took command of 250 men of the 1st Colorado Cavalry and maybe as many as 12 men of the 1st Regiment New Mexico Volunteer Infantry then set out for Black Kettle's encampment. James Beckwourth, noted frontiersman, acted as guide for Chivington. The following morning, Chivington gave the order to attack. Two officers, Captain Silas Soule and Lieutenant Joseph Cramer, commanding Company D and Company K of the First Colorado Cavalry, refused to obey and told their men to hold fire.

However, the rest of Chivington's men immediately attacked the village. Ignoring the U.S. flag and a white flag that was run up shortly after the attack began, they murdered as many of the Indians as they could.

I saw the bodies of those lying there cut all to pieces, worse mutilated than any I ever saw before; the women cut all to pieces ... With knives; scalped; their brains knocked out; children two or three months old; all ages lying there, from sucking infants up to warriors ... By whom were they mutilated? By the United States troops ...

— John S. Smith, Congressional Testimony of Mr. John S. Smith, 1865

I saw one squaw lying on the bank, whose leg had been broken. A soldier came up to her with a drawn sabre. She raised her arm to protect herself; he struck, breaking her arm. She rolled over, and raised her other arm; he struck, breaking that, and then left her with out killing her. I saw one squaw cut open, with an unborn child lying by her side.

— Robert Bent, New York Tribune, 1879

There was one little child, probably three years old, just big enough to walk through the sand. The Indians had gone ahead, and this little child was behind, following after them. The little fellow was perfectly naked, travelling in the sand. I saw one man get off his horse at a distance of about seventy-five yards and draw up his rifle and fire. He missed the child. Another man came up and said, 'let me try the son of a b-. I can hit him.' He got down off his horse, kneeled down, and fired at the little child, but he missed him. A third man came up, and made a similar remark, and fired, and the little fellow dropped.

— Major Anthony, New York Tribune, 1879

Fingers and ears were cut off the bodies for the jewelry they carried. The body of White Antelope, lying solitarily in the creek bed, was a prime target. Besides scalping him the soldiers cut off his nose, ears, and testicles-the last for a tobacco pouch ...

— Stan Hoig

Jis' to think of that dog Chivington and his dirty hounds, up thar at Sand Creek. His men shot down squaws, and blew the brains out of little innocent children. You call sich soldiers Christians, do ye? And Indians savages? What der yer s'pose our Heavenly Father, who made both them and us, thinks of these things? I tell you what, I don't like a hostile red skin any more than you do. And when they are hostile, I've fought 'em, hard as any man. But I never yet drew a bead on a squaw or papoose, and I despise the man who would.

— Kit Carson to Col. James Rusling

The natives, lacking artillery, could not make much resistance. Some of the natives cut horses from the camp's herd and fled up Sand Creek or to a nearby Cheyenne camp on the headwaters of the Smoky Hill River. Others, including trader George Bent, fled upstream and dug holes in the sand beneath the banks of the stream. They were pursued by the troops and fired on, but many survived. Cheyenne warrior Morning Star said that most of the Indian dead were killed by cannon fire, especially those firing from the south bank of the river at the people retreating up the creek.

In testimony before a Congressional committee investigating the massacre, Chivington claimed that as many as 500–600 Indian warriors were killed. Historian Alan Brinkley wrote that 133 Indians were killed, 105 of whom were women and children. White eye-witness John S. Smith reported that 70–80 Indians were killed, including 20–30 warriors, which agrees with Brinkley's figure as to the number of men killed. George Bent, the son of the American William Bent and a Cheyenne mother, who was in the village when the attack came and was wounded by the soldiers, gave two different accounts of the natives' loss. On March 15, 1889, he wrote to Samuel F. Tappan that 137 people were killed: 28 men and 109 women and children. However, on April 30, 1913, when he was very old, he wrote that "about 53 men" and "110 women and children" were killed and many people wounded.

Although initial reports indicated 10 soldiers killed and 38 wounded, the final tally was 4 killed and 21 wounded in the 1st Colorado Cavalry and 20 killed or mortally wounded and 31 other wounded in the 3rd Colorado Cavalry; adding up to 24 killed and 52 wounded. Dee Brown wrote that some of Chivington's men were drunk and that many of the soldiers' casualties were due to friendly fire but neither of these claims is supported by Gregory F. Michno or Stan Hoig in their books devoted to the massacre.

Before Chivington and his men left the area, they plundered the teepees and took the horses. After the smoke cleared, Chivington's men came back and killed many of the wounded. They also scalped many of the dead, regardless of whether they were women, children or infants. Chivington and his men dressed their weapons, hats and gear with scalps and other body parts, including human fetuses and male and female genitalia. They also publicly displayed these battle trophies in Denver's Apollo Theater and area saloons. Three Indians who remained in the village are known to have survived the massacre: George Bent's brother Charlie Bent, and two Cheyenne women who were later turned over to William Bent.

According to western author and historian Larry McMurtry, the son of Chivington's scout John Smith (by an Indian mother) was in the camp, survived the attack and was "executed" afterwards.

Remembrance

The site, on Big Sandy Creek in Kiowa County, is now preserved by the National Park Service. The Sand Creek Massacre National Historic Site was dedicated on April 28, 2007, almost 142 years after the massacre. The American Battlefield Trust and its partners have preserved 640 acres of Sand Creek and deeded it to the national historic site.

The Sand Creek Massacre Trail in Wyoming follows the paths of the Northern Arapaho and Cheyenne in the years after the massacre. It traces them to their supposed wintering on the Wind River Indian Reservation near Riverton in central Wyoming, where the Arapaho remain today. The trail passes through Cheyenne, Laramie, Casper, and Riverton en route to Ethete in Fremont County on the reservation. In recent years, Arapaho youth have taken to running the length of the trail as endurance tests. Alexa Roberts, superintendent of the Sand Creek Massacre National Historic Site, has said that the trail represents a living portion of the history of the two tribes.

An exhibit about Sand Creek, titled Collision: The Sand Creek Massacre 1860s-Today, opened in 2012 with the new History Colorado Center in Denver. The exhibit immediately drew criticism from members of the Northern Cheyenne tribe. In April 2013, History Colorado agreed to close the exhibit to public view while consultations were made with the Northern Cheyenne.

On December 3, 2014, Colorado Governor John Hickenlooper formally apologized to descendants of Sand Creek massacre victims gathered in Denver to commemorate the 150th anniversary of the event. Hickenlooper stated, "We should not be afraid to criticize and condemn that which is inexcusable. ... On behalf of the State of Colorado, I want to apologize. We will not run from this history."

In 2015, construction of a memorial to the Sand Creek Massacre victims began on the Colorado Capitol grounds.

In Colorado Springs, Colorado, a District 49 high school carries the name "Sand Creek High School"

                    https://en.wikipedia.org/wiki/Sand_Creek_massacre