The legend of the green
children of Woolpit concerns two children of unusual skin colour who
reportedly appeared in the village of Woolpit in Suffolk ,
England , some
time in the 12th century, perhaps during the reign of King Stephen. The
children, brother and sister, were of generally normal appearance except for
the green colour of their skin. They spoke in an unknown language, and the only
food they would eat was beans. Eventually they learned to eat other food and
lost their green pallor, but the boy was sickly and died soon after he and his
sister were baptised. The girl adjusted to her new life, but she was considered
to be "rather loose and wanton in her conduct". After she learned to speak English, the girl
explained that she and her brother had come from St Martin 's
Land, an underground world inhabited by green people.
The only near-contemporary accounts are contained in William of Newburgh's Historia rerum Anglicarum and Ralph of Coggeshall's Chronicum Anglicanum, written in about 1189 and 1220 respectively. Between then and their rediscovery in the mid-19th century, the green children seem to surface only in a passing mention in William Camden's Britannia in 1586, and in Bishop Francis Godwin's fantastical The Man in the Moone, in both of which William of Newburgh's account is cited.
Two approaches have dominated explanations of the story of the green children: that it is a folktale describing an imaginary encounter with the inhabitants of another world, perhaps one beneath our feet or even extraterrestrial, or it is a garbled account of a historical event. The story was praised as an ideal fantasy by the English anarchist poet and critic Herbert Read in his English Prose Style, published in 1931. It provided the inspiration for his only novel, The Green Child, written in 1934.
The only near-contemporary accounts are contained in William of Newburgh's Historia rerum Anglicarum and Ralph of Coggeshall's Chronicum Anglicanum, written in about 1189 and 1220 respectively. Between then and their rediscovery in the mid-19th century, the green children seem to surface only in a passing mention in William Camden's Britannia in 1586, and in Bishop Francis Godwin's fantastical The Man in the Moone, in both of which William of Newburgh's account is cited.
Two approaches have dominated explanations of the story of the green children: that it is a folktale describing an imaginary encounter with the inhabitants of another world, perhaps one beneath our feet or even extraterrestrial, or it is a garbled account of a historical event. The story was praised as an ideal fantasy by the English anarchist poet and critic Herbert Read in his English Prose Style, published in 1931. It provided the inspiration for his only novel, The Green Child, written in 1934.
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